The Birth of Meaning in Hindu Thought

In his letter to B. K. Matilal, dated February 20, 1977, the author of this book wrote about his work on Advaita-Vedanta: " ... It was not to present Advaita in the light of current problems of the logic of scientific discovery and modern philosophy of language ... but just the contrary. I do n...

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Bibliographic Details
Main Author: Zilberman, David B.
Other Authors: Cohen, Robert S. (Editor)
Format: eBook
Language:English
Published: Dordrecht Springer Netherlands 1988, 1988
Edition:1st ed. 1988
Series:Boston Studies in the Philosophy and History of Science
Subjects:
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Collection: Springer Book Archives -2004 - Collection details see MPG.ReNa
Description
Summary:In his letter to B. K. Matilal, dated February 20, 1977, the author of this book wrote about his work on Advaita-Vedanta: " ... It was not to present Advaita in the light of current problems of the logic of scientific discovery and modern philosophy of language ... but just the contrary. I do not believe that any 'logic without metaphysics' or 'philosophy of language without thinking' is possible." This passage alone may serve as the clue to Zilberman's understanding and mode of explaining that specific and highly original approach to (not 'of'!) philosophy that he himself nicknamed modal. Four points would seem to me to be most essential here. First, a philosophy cannot have 'anything un-thinking' as its object of investigation. Language, to Zilberman, is not a phenomenon of con­ sciousness but a spontaneously working natural mechanism (like, for instance, 'mind' to some Buddhist philosophers). It may, of course, be­ come used for and by consciousness; consciousness may see itself, so to speak, in language, but only secondarily, only as in one of its modifica­ tions, derivations or modalities. That is why to Zilberman linguistic- as to Kant psychology - cannot and must not figure as the primary ground for any philosophical investigation
Physical Description:410 p online resource
ISBN:9789400914315